Scientists’ Comments on the Scientific Miracles in the Holy Qur’an

The following are some comments of scientists on the scientific miracles in the Holy Qur’an. All of these comments have been taken from the videotape entitled This is the Truth. In this videotape, you can see and hear the scientists while they are giving the following comments. (Please visit http://www.islam-guide.com/truth for a copy of this videotape, to view it online, or to view the video clips of these comments online.)

1) Dr. T. V. N. Persaud is Professor of Anatomy, Professor of Pediatrics and Child Health, and Professor of Obstetrics, Gynecology, and Reproductive Sciences at the University of Manitoba, Winnipeg, Manitoba, Canada. There, he was the Chairman of the Department of Anatomy for 16 years. He is well-known in his field. He is the author or editor of 22 textbooks and has published over 181 scientific papers. In 1991, he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian Association of Anatomists.When he was asked about the scientific miracles in the Qur’an which he has researched, he stated the following

“The way it was explained to me is that Muhammad was a very ordinary man. He could not read, didn’t know [how] to write. In fact, he was an illiterate. And we’re talking about twelve [actually about fourteen] hundred years ago. You have someone illiterate making profound pronouncements and statements and that are amazingly accurate about scientific nature. And I personally can’t see how this could be a mere chance. There are too many accuracies and, like Dr. Moore, I have no difficulty in my mind that this is a divine inspiration or revelation which led him to these statements.”

Professor Persaud has included some Qur’anic verses and sayings of the Prophet Muhammad (peace and blessings of Allah be upon him)  in some of his books. He has also presented these verses and sayings of the Prophet Muhammad (peace and blessings of Allah be upon him) at several conferences.

2) Dr. Joe Leigh Simpson is the Chairman of the Department of Obstetrics and Gynecology, Professor of Obstetrics and Gynecology, and Professor of Molecular and Human Genetics at the Baylor College of Medicine, Houston, Texas, USA. Formerly, he was Professor of Ob-Gyn and the Chairman of the Department of Ob-Gyn at the University of Tennessee, Memphis, Tennessee, USA. He was also the President of the American Fertility Society. He has received many awards, including the Association of Professors of Obstetrics and Gynecology Public Recognition Award in 1992. Professor Simpson studied the following two sayings of the Prophet Muhammad (peace and blessings of Allah be upon him):

{ In every one of you, all components of your creation are collected together in your mother’s womb by forty days… }

{ If forty-two nights have passed over the embryo, God sends an angel to it, who shapes it and creates its hearing, vision, skin, flesh, and bones…. }

He studied these two sayings of the Prophet Muhammad (peace and blessings of Allah be upon him) extensively, noting that the first forty days constitute a clearly distinguishable stage of embryo-genesis. He was particularly impressed by the absolute precision and accuracy of those sayings of the Prophet Muhammad (peace and blessings of Allah be upon him). Then, during one conference, he gave the following opinion:

“So that the two hadeeths (the sayings of the Prophet Muhammad (peace and blessings of Allah be upon him) that have been noted provide us with a specific time table for the main embryological development before forty days. Again, the point has been made, I think, repeatedly by other speakers this morning: these hadeeths could not have been obtained on the basis of the scientific knowledge that was available [at] the time of their writing . . . . It follows, I think, that not only there is no conflict between genetics and religion but, in fact, religion can guide science by adding revelation to some of the traditional scientific approaches, that there exist statements in the Qur’an shown centuries later to be valid, which support knowledge in the Qur’an having been derived from God.”

3) Dr. E. Marshall Johnson is Professor Emeritus of Anatomy and Developmental Biology at Thomas Jefferson University, Philadelphia, Pennsylvania, USA. There, for 22 years he was Professor of Anatomy, the Chairman of the Department of Anatomy, and the Director of the Daniel Baugh Institute. He was also the President of the Teratology Society. He has authored more than 200 publications. In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Professor Johnson said in the presentation of his research paper:

“Summary: The Qur’an describes not only the development of external form, but emphasizes also the internal stages, the stages inside the embryo, of its creation and development, emphasizing major events recognized by contemporary science.” Also he said: “As a scientist, I can only deal with things which I can specifically see. I can understand embryology and developmental biology. I can understand the words that are translated to me from the Qur’an. As I gave the example before, if I were to transpose myself into that era, knowing what I knew today and describing things, I could not describe the things which were described. I see no evidence for the fact to refute the concept that this individual, Muhammad, had to be developing this information from some place. So I see nothing here in conflict with the concept that divine intervention was involved in what he was able to write.”

5) Dr. Gerald C. Goeringer is Course Director and Associate Professor of Medical Embryology at the Department of Cell Biology, School of Medicine, Georgetown University, Washington, DC, USA. During the Eighth Saudi Medical Conference in Riyadh, Saudi Arabia, Professor Goeringer stated the following in the presentation of his research paper:

“In a relatively few aayahs (Qur’anic verses) is contained a rather comprehensive description of human development from the time of commingling of the gametes through organogenesis. No such distinct and complete record of human development, such as classification, terminology, and description, existed previously. In most, if not all, instances, this description antedates by many centuries the recording of the various stages of human embryonic and fetal development recorded in the traditional scientific literature.”

6) Dr. Yoshihide Kozai is Professor Emeritus at Tokyo University, Hongo, Tokyo, Japan, and was the Director of the National Astronomical Observatory, Mitaka, Tokyo, Japan. He said:

“I am very much impressed by finding true astronomical facts in [the] Qur’an, and for us the modern astronomers have been studying very small pieces of the universe. We’ve concentrated our efforts for understanding of [a] very small part. Because by using telescopes, we can see only very few parts [of] the sky without thinking [about the] whole universe. So, by reading [the]Qur’an and by answering to the questions, I think I can find my future way for investigation of the universe.”

7) Professor Tejatat Tejasen is the Chairman of the Department of Anatomy at Chiang Mai University, Chiang Mai, Thailand. Previously, he was the Dean of the Faculty of Medicine at the same university. During the Eighth Saudi Medical Conference in Riyadh, Saudi Arabia, Professor Tejasen stood up and said:

“During the last three years, I became interested in the Qur’an . . . . From my study and what I have learned from this conference, I believe that everything that has been recorded in the Qur’an fourteen hundred years ago must be the truth, that can be proved by the scientific means. Since the Prophet Muhammad could neither read nor write, Muhammad must be a messenger who relayed this truth, which was revealed to him as an enlightenment by the one who is eligible [as the] creator. This creator must be God. Therefore, I think this is the time to say La ilaha illa Allah, there is no god to worship except Allah (God), Muhammadur rasoolu Allah, Muhammad is Messenger (Prophet) of Allah (God). Lastly, I must congratulate for the excellent and highly successful arrangement for this conference . . . . I have gained not only from the scientific point of view and religious point of view but also the great chance of meeting many well-known scientists and making many new friends among the participants. The most precious thing of all that I have gained by coming to this place is La ilaha illa Allah, Muhammadur rasoolu Allah, and to have become a Muslim.”

Source: A Brief Illustrated Guide To Understanding Islam 2nd edition, I. A. Ibrahim, https://www.islam-guide.com/

The Qur’an on Clouds

Scientists have studied cloud types and have realized that rain clouds are formed and shaped according to definite systems and certain steps connected with certain types of wind and clouds.
One kind of rain cloud is the cumulonimbus cloud. Meteorologists have studied how cumulonimbus clouds are formed and how they produce rain, hail, and lightning.


They have found that cumulonimbus clouds go through the following steps to produce rain:

1) The clouds are pushed by the wind: Cumulonimbus clouds begin to form when wind pushes some small pieces of clouds (cumulus clouds) to an area where these clouds converge (see
figure 17).

Figure 17

2) Joining: Then the small clouds join together forming a larger cloud (see figure 18).

Figure 18

3) Stacking: When the small clouds join together, updrafts within the larger cloud increase. The updrafts near the center of the cloud are stronger than those near the edges. These updrafts cause the cloud body to grow vertically, so the cloud is stacked up. This vertical growth causes the cloud body to stretch into cooler regions of the atmosphere, where drops of water and hail formulate and begin to grow larger and larger. When these drops of water and hail become too heavy for the updrafts to support them, they begin to fall from the cloud as rain, hail, etc

God has said in the Qur’an:

“Have you not seen how God makes the clouds move gently, then joins them together, then makes them into a stack, and then you see the rain come out of it…. “(Qur’an, 24:43)

Meteorologists have only recently come to know these details of cloud formation, structure, and function by using advanced equipment like planes, satellites, computers, balloons, and other equipment, to study wind and its direction, to measure humidity and its variations, and to determine the levels and variations of atmospheric pressure.

The preceding verse, after mentioning clouds and rain, speaks about hail and lightning:

“….And He sends down hail from mountains (clouds) in the sky, and He strikes with it whomever He wills, and turns it from whomever He wills. The vivid flash of its lightning nearly blinds the sight.” (Qur’an, 24:43)

Meteorologists have found that these cumulonimbus clouds, that shower hail, reach a height of 25,000 to 30,000 ft (4.7 to 5.7 miles), like mountains, as the Qur’an said: “…And He sends down hail from mountains (clouds) in the sky…” (see figure 21).

Figure 21

This verse may raise a question. Why does the verse say “its lightning” in a reference to the hail? Does this mean that hail is the major factor in producing lightning? Let us see what the book entitled Meteorology Today says about this. It says that a cloud becomes electrified as hail falls through a region in the cloud of supercooled droplets and ice crystals. As liquid droplets collide with a hailstone, they freeze on contact and release latent heat. This keeps the surface of the hailstone warmer than that of the
surrounding ice crystals. When the hailstone comes in contact with an ice crystal, an important phenomenon occurs: electrons flow from the colder object toward the warmer object. Hence, the
hailstone becomes negatively charged. The same effect occurs when supercooled droplets come in contact with a hailstone and tiny splinters of positively charged ice break off. These lighter positively
charged particles are then carried to the upper part of the cloud by updrafts. The hail, left with a negative charge, falls towards the bottom of the cloud, thus the lower part of the cloud becomes
negatively charged. These negative charges are then discharged as lightning. We conclude from this
that hail is the major factor in producing lightning.

The Qur’an on Deep Seas and Internal Waves

God has said in the Qur’an:

“Or (the unbelievers’ state) is like the darkness in a deep sea. It is covered by waves, above which are waves, above which are clouds. Darknesses, one above another. If a man stretches out his hand, he cannot see it…. “(Qur’an, 24:40)

This verse mentions the darkness found in deep seas and oceans, where if a man stretches out his hand, he cannot see it. The darkness in deep seas and oceans is found around a depth of 200 meters and below. At this depth, there is almost no light (see figure 15). Below a depth of 1000 meters there is no light at all.

Figure 15

Human beings are not able to dive more than forty meters without the aid of submarines or special equipment. Human beings cannot survive unaided in the deep dark part of the oceans, such as at a depth of 200 meters.

Scientists have recently discovered this darkness by means of special equipment and submarines that have enabled them to dive into the depths of the oceans.

We can also understand from the following sentences in the previous verse, “…in a deep sea. It is covered by waves, above which are waves, above which are clouds….” that the deep waters of seas and oceans are covered by waves, and above these waves are other waves. It is clear that the second set of waves are the surface waves that we see, because the verse mentions that above the second waves there are clouds. But what about the first
waves? Scientists have recently discovered that there are internal waves which “occur on density interfaces between layers of different densities.” (see figure 16). The internal waves cover the deep waters of seas and oceans because the deep waters have a higher density than the waters above them. Internal waves act like surface waves. They can also break, just like surface waves. Internal waves cannot be seen by the human eye, but they can be
detected by studying temperature or salinity changes at a given location.

Figure 16

Source: A Brief Illustrated Guide to Understanding Islam, p 20-22

The Qur’an on Seas and Rivers

Modern Science has discovered that in the places where two different seas meet, there is a barrier between them. This barrier divides the two seas so that each sea has its own temperature, salinity, and density. For example, Mediterranean sea water is warm, saline, and less dense, compared to Atlantic ocean water. When Mediterranean sea water enters the Atlantic over the Gibraltar sill, it moves several hundred kilometers into the Atlantic at a depth of about 1000 meters with its own warm, saline, and less dense characteristics. The Mediterranean water stabilizes at this depth.

Although there are large waves, strong currents, and tides in these seas, they do not mix or transgress this barrier.
The Holy Qur’an mentioned that there is a barrier between two seas that meet and that they do not transgress. God has said:

“He has set free the two seas meeting together. There is a barrier between them. They do not transgress.” (Qur’an, 55:19-20)

But when the Qur’an speaks about the divider between fresh and salt water, it mentions the existence of “a forbidding partition” with the barrier. God has said in the Qur’an:

“He is the one who has set free the two kinds of water, one sweet and palatable, and the other salty and bitter. And He has made between them a barrier and a forbidding partition.” (Qur’an, 25:53)

One may ask, why did the Qur’an mention the partition when speaking about the divider between fresh and salt water, but did not mention it when speaking about the divider between the two seas?

Modern science has discovered that in estuaries, where fresh (sweet) and salt water meet, the situation is somewhat different from what is found in places where two seas meet. It has been discovered that what distinguishes fresh water from salt water in estuaries is a “pycnocline zone with a marked density discontinuity
separating the two layers.” This partition (zone of separation) has a different salinity from the fresh water and from the salt water. (see figure 14)

Figure 14

This information has been discovered only recently, using advanced equipment to measure temperature, salinity, density, oxygen dissolubility, etc. The human eye cannot see the difference between the two seas that meet, rather the two seas appear to us as one homogeneous sea. Likewise, the human eye cannot see the division of water in estuaries into the three kinds: fresh water, salt water, and the partition (zone of separation).

Source: A Brief Illustrated Guide to Understanding Islam p 17-19

The Qur’an on the Cerebrum

God has said in the Qur’an about one of the evil unbelievers who forbade the Prophet Muhammad (peace and blessings of Allah be upon him) from praying at the Kaaba:

No! If he does not stop, We will take him by the naseyah (front of the head), a lying, sinful naseyah (front of the head)! (Qur’an, 96:15-16)

If we look into the skull at the front of the head, we will find the prefrontal area of the cerebrum (see figure 12).

Figure 12

What does physiology tell us about the function of this area? A book entitled Essentials of Anatomy & Physiology says about this area: “The motivation and the foresight to plan and initiate movements occur in the anterior portion of the frontal lobes, the prefrontal area. This is a region of association cortex…” Also the book says: “In relation to its involvement in motivation, the prefrontal area is also thought to be the functional center for aggression….”

So, this area of the cerebrum is responsible for planning, motivating, and initiating good and sinful behavior and is responsible for the telling of lies and the speaking of truth. Thus, it is proper to describe the front of the head as lying and sinful when someone lies or commits a sin, as the Qur’an has said: “…A lying, sinful naseyah (front of the head)!”

Scientists have only discovered these functions of the prefrontal area in the last sixty years, according to Professor Keith L. Moore.

Source: A Brief Illustrated Guide to Understanding Islam p 16-17

The Qur’an on the Origin of the Universe

The science of modern cosmology, observational and theoretical, clearly indicates that, at one point in time, the whole universe was nothing but a cloud of ‘smoke’ (i.e. an opaque highly denseand hot gaseous composition).1 This is one of the undisputed principles of standard modern cosmology. Scientists now can observe new stars forming out of the remnants of that ‘smoke’ (see figures 10 and 11).

The illuminating stars we see at night were, just as was the whole universe, in that ‘smoke’ material. God has said in the Qur’an:

“Then He turned to the heaven when it was smoke… ” (Qur’an, 41:11)

Because the earth and the heavens above (the sun, the moon, stars, planets, galaxies, etc.) have been formed from this same ‘smoke,’ we conclude that the earth and the heavens were one connected entity. Then out of this homogeneous ‘smoke,’ they formed and separated from each other. God has said in the Qur’an:

“Have not those who disbelieved known that the heavens and the earth were one connected entity, then We separated them?…” (Qur’an, 21:30)

Dr. Alfred Kroner is one of the world’s renowned geologists. He is Professor of Geology and the Chairman of the Department of Geology at the Institute of Geosciences, Johannes Gutenberg University, Mainz, Germany.

He said: “Thinking where Muhammad (peace be upon him) came from . . . I think it is almost impossible that he could have known about things like the common origin of the universe, because scientists have only found out within the last few years, with very complicated and advanced technological methods, that this is the case.” Also he said: “Somebody who did not know something about nuclear physics fourteen hundred years ago could not, I think, be in a position to find out from his own mind, for instance, that the earth and the heavens had the same origin.”

Source: A Brief Illustrated Guide To Understanding Islam p 14-16

Quran on Mountains

A book entitled Earth is a basic reference textbook in many universities around the world. One of its two authors is Professor Emeritus Frank Press. He was the Science Advisor to former US President Jimmy Carter, and for 12 years was the President of the National Academy of Sciences, Washington, DC. His book says that mountains have underlying roots. These roots are deeply embedded in the ground, thus, mountains have a shape like a peg (see figures 7, 8, and 9).

This is how the Qur’an has described mountains. God has said in the Qur’an:

“Have We not made the earth as a bed, and the mountains as pegs?” (Qur’an, 78:6-7)

Modern earth sciences have proven that mountains have deep roots under the surface of the ground (see figure 9) and that these roots can reach several times their elevations above the surface of the ground. So the most suitable word to describe mountains on the basis of this information is the word ‘peg,’ since most of a properly set peg is hidden under the surface of the ground. The history of science tells us that the theory of mountains having deep roots was introduced only in 1865 by the Astronomer Royal, Sir George Airy.

Mountains also play an important role in stabilizing the crust of the earth. They hinder the shaking of the earth. God has said in the Qur’an:

“And He has set firm mountains in the earth so that it would not shake with you…”

(Qur’an, 16:15)

Likewise, the modern theory of plate tectonics holds that mountains work as stabilizers for the earth. This knowledge about the role of mountains as stabilizers for the earth has just begun to be understood in the framework of plate tectonics since the late 1960’s.

Could anyone during the time of Prophet Muhammad (peace and blessings of Allah be upon him) have known of the true shape of mountains?

Could anyone imagine that the solid massive mountain which he sees before him actually extends deep into the earth and has a root, as scientists affirm? Modern geology has confirmed the truth of the Qur’anic verses.

Source: A Brief Illustrated Guide To Understanding Islam p 11-13

The Qur’an on Human Embryonic Development

 

In the Holy Qur’an, God speaks about the stages of man’s embryonic development:

“We created man from an extract of clay. Then We made him as a drop in a place of settlement, firmly fixed. Then We made the drop into an alaqah (leech, suspended thing, and blood clot), then We made the alaqah into a mudghah (chewed substance…”

(Qur’an 23:12-14)

Literally, the Arabic word alaqah has three meanings: (1) leech, (2) suspended thing, and (3) blood clot.

In comparing a leech to an embryo in the alaqah stage, we find similarity between the two, as we can see in figure 1. Also, the embryo at this stage obtains nourishment from the blood of the mother, similar to the leech, which feeds on the blood of others. The second meaning of the word alaqah is “suspended thing.” This is what we can see in figures 2 and 3, the suspension of the embryo, during the alaqah stage, in the womb of the mother.

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The third meaning of the word alaqah is “blood clot.” We find that the external appearance of the embryo and its sacs during the alaqah stage is similar to that of a blood clot. This is due to the presence of relatively large amounts of blood present in the embryo during this stage (see figure 4). Also during this stage, the blood in the embryo does not circulate until the end of the third week. Thus, the embryo at this stage is like a clot of blood.

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So the three meanings of the word alaqah correspond accurately to the descriptions of the embryo at the alaqah stage. The next stage mentioned in the verse is the mudghah stage.

The Arabic word mudghah means “chewed substance.” If one were to take a piece of gum and chew it in his or her mouth and then compare it with an embryo at the mudghah stage, we would conclude that the embryo at the mudghah stage is similar in appearance to a chewed substance. This is because of the somites at the back of the embryo that “somewhat resemble teethmarks in a chewed substance.” (see figures 5 and 6).

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How could Prophet Muhammad (peace and blessings of Allah be upon him) have possibly known all this about fourteen hundred years ago, when scientists have only recently discovered this using advanced equipment and powerful microscopes which did not exist at that time? Hamm and Leeuwenhoek were the first scientists to observe human sperm cells (spermatozoa) using an improved microscope in 1677 (more than 1000 years after Prophet Muhammad (peace and blessings of Allah be upon him)). They mistakenly thought that the sperm cell contained a miniature preformed human being that grew when it was deposited in the female genital tract.

Professor Emeritus Keith L. Moore was one of the world’s most prominent scientists in the fields of anatomy and embryology and is the author of the book entitled The Developing Human, which has been translated into eight languages. This book is a scientific reference work and was chosen by a special committee in the United States as the best book authored by one person. Dr. Keith Moore is Professor Emeritus of Anatomy and Cell Biology at the University of Toronto, Toronto, Canada. There, he was Associate Dean of Basic Sciences at the Faculty of Medicine and for 8 years was the Chairman of the Department of Anatomy. In 1984, he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian Association of Anatomists. He has directed many international associations, such as the Canadian and American Association of Anatomists and the Council of the Union of Biological Sciences.

In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Professor Moore said: “It has been a great pleasure for me to help clarify statements in the Qur’an about human development. It is clear to me that these statements must have come to Muhammad (peace and blessings of Allah be upon him) from God, because almost all of this knowledge was not discovered until many centuries later. This proves to me that Muhammad (peace and blessings of Allah be upon him) must have been a messenger of God.”

Consequently, Professor Moore was asked the following question: “Does this mean that you believe that the Qur’an is the word of God?” He replied: “I find no difficulty in accepting this.”

During one conference, Professor Moore stated: “….Because the staging of human embryos is complex, owing to the continuous process of change during development, it is proposed that a new system of classification could be developed using the terms mentioned in the Qur’an and Sunnah (what Muhammad (peace and blessings of Allah be upon him) said, did, or approved of). The proposed system is simple, comprehensive, and conforms with present embryological knowledge. The intensive studies of the Qur’an and hadeeth (reliably transmitted reports by Prophet Muhammad’s (peace and blessings of Allah be upon him) companions of what he said, did, or approved of) in the last four years have revealed a system for classifying human embryos that is amazing since it was recorded in the seventh century A.D. Although Aristotle, the founder of the science of embryology, realized that chick embryos developed in stages from his studies of hen’s eggs in the fourth century B.C., he did not give any details about these stages. As far as it is known from the history of embryology, little was known about the staging and classification of human embryos until the twentieth century. For this reason, the descriptions of the human embryo in the Qur’an cannot be based on scientific knowledge in the seventh century. The only reasonable conclusion is: these descriptions were revealed to Prophet Muhammad (peace and blessings of Allah be upon him) from God. He could not have known such details because he was an illiterate man with absolutely no scientific training.”

 

Scientific Miracles in the Holy Quran

The Qur’an is the literal word of God, which He revealed to His Prophet Muhammad (peace and blessings of Allah be upon him) through the Angel Gabriel. It was memorized by Muhammad (peace and blessings of Allah be upon him) , who then dictated it to his Companions. They, in turn, memorized it, wrote it down, and reviewed it with the Prophet Muhammad (peace and blessings of Allah be upon him) . Moreover, the Prophet Muhammad (peace and blessings of Allah be upon him) reviewed the Qur’an with the Angel Gabriel once each year and twice in the last year of his life. From the time the Qur’an was revealed, until this day, there has always been a huge number of Muslims who have memorized all of the Qur’an, letter by letter. Some of them have even been able to memorize all of the Qur’an by the age of ten.

Not one letter of the Qur’an has been changed over the centuries. The Qur’an, which was revealed fourteen centuries ago, mentioned facts only recently discovered or proven by scientists. This proves without doubt that the Qur’an must be the literal word of God, revealed by Him to the Prophet Muhammad (peace and blessings of Allah be upon him) , and that the Qur’an was not authored by Muhammad (peace and blessings of Allah be upon him) or by any other human being. This also proves that Muhammad (peace and blessings of Allah be upon him) is truly a prophet sent by God. It is beyond reason that anyone fourteen hundred years ago would have known these facts discovered or proven only recently with advanced equipment and sophisticated scientific methods.

Some examples follow (click to discover more details):

The Qur’an on Human Embryonic Development

The Qur’an on Mountains

The Qur’an on the Origin of the Universe

The Qur’an on the Cerebrum

The Qur’an on Seas and Rivers

The Qur’an on Deep Seas and Internal Waves

The Qur’an on Clouds

Scientists’ Comments on the Scientific Miracles in the Holy Qur’an

Source:

A Brief Illustrated Guide To Understanding Islam, 2nd Edition. I.A Ibrahim

Listen to the Quran

Quran

The Quran (which is the literal word of Allah) was revealed in Arabic. The Quran has been translated in multiple languages. To read the translation of the Quran in English, please visit quran.com

To hear a Quran recitation, you can click on the below video