Tag: islam beliefs

Scientists’ Comments on the Scientific Miracles in the Holy Qur’an

The following are some comments of scientists on the scientific miracles in the Holy Qur’an. All of these comments have been taken from the videotape entitled This is the Truth. In this videotape, you can see and hear the scientists while they are giving the following comments. (Please visit http://www.islam-guide.com/truth for a copy of this videotape, to view it online, or to view the video clips of these comments online.)

1) Dr. T. V. N. Persaud is Professor of Anatomy, Professor of Pediatrics and Child Health, and Professor of Obstetrics, Gynecology, and Reproductive Sciences at the University of Manitoba, Winnipeg, Manitoba, Canada. There, he was the Chairman of the Department of Anatomy for 16 years. He is well-known in his field. He is the author or editor of 22 textbooks and has published over 181 scientific papers. In 1991, he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian Association of Anatomists.When he was asked about the scientific miracles in the Qur’an which he has researched, he stated the following

“The way it was explained to me is that Muhammad was a very ordinary man. He could not read, didn’t know [how] to write. In fact, he was an illiterate. And we’re talking about twelve [actually about fourteen] hundred years ago. You have someone illiterate making profound pronouncements and statements and that are amazingly accurate about scientific nature. And I personally can’t see how this could be a mere chance. There are too many accuracies and, like Dr. Moore, I have no difficulty in my mind that this is a divine inspiration or revelation which led him to these statements.”

Professor Persaud has included some Qur’anic verses and sayings of the Prophet Muhammad (peace and blessings of Allah be upon him)  in some of his books. He has also presented these verses and sayings of the Prophet Muhammad (peace and blessings of Allah be upon him) at several conferences.

2) Dr. Joe Leigh Simpson is the Chairman of the Department of Obstetrics and Gynecology, Professor of Obstetrics and Gynecology, and Professor of Molecular and Human Genetics at the Baylor College of Medicine, Houston, Texas, USA. Formerly, he was Professor of Ob-Gyn and the Chairman of the Department of Ob-Gyn at the University of Tennessee, Memphis, Tennessee, USA. He was also the President of the American Fertility Society. He has received many awards, including the Association of Professors of Obstetrics and Gynecology Public Recognition Award in 1992. Professor Simpson studied the following two sayings of the Prophet Muhammad (peace and blessings of Allah be upon him):

{ In every one of you, all components of your creation are collected together in your mother’s womb by forty days… }

{ If forty-two nights have passed over the embryo, God sends an angel to it, who shapes it and creates its hearing, vision, skin, flesh, and bones…. }

He studied these two sayings of the Prophet Muhammad (peace and blessings of Allah be upon him) extensively, noting that the first forty days constitute a clearly distinguishable stage of embryo-genesis. He was particularly impressed by the absolute precision and accuracy of those sayings of the Prophet Muhammad (peace and blessings of Allah be upon him). Then, during one conference, he gave the following opinion:

“So that the two hadeeths (the sayings of the Prophet Muhammad (peace and blessings of Allah be upon him) that have been noted provide us with a specific time table for the main embryological development before forty days. Again, the point has been made, I think, repeatedly by other speakers this morning: these hadeeths could not have been obtained on the basis of the scientific knowledge that was available [at] the time of their writing . . . . It follows, I think, that not only there is no conflict between genetics and religion but, in fact, religion can guide science by adding revelation to some of the traditional scientific approaches, that there exist statements in the Qur’an shown centuries later to be valid, which support knowledge in the Qur’an having been derived from God.”

3) Dr. E. Marshall Johnson is Professor Emeritus of Anatomy and Developmental Biology at Thomas Jefferson University, Philadelphia, Pennsylvania, USA. There, for 22 years he was Professor of Anatomy, the Chairman of the Department of Anatomy, and the Director of the Daniel Baugh Institute. He was also the President of the Teratology Society. He has authored more than 200 publications. In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Professor Johnson said in the presentation of his research paper:

“Summary: The Qur’an describes not only the development of external form, but emphasizes also the internal stages, the stages inside the embryo, of its creation and development, emphasizing major events recognized by contemporary science.” Also he said: “As a scientist, I can only deal with things which I can specifically see. I can understand embryology and developmental biology. I can understand the words that are translated to me from the Qur’an. As I gave the example before, if I were to transpose myself into that era, knowing what I knew today and describing things, I could not describe the things which were described. I see no evidence for the fact to refute the concept that this individual, Muhammad, had to be developing this information from some place. So I see nothing here in conflict with the concept that divine intervention was involved in what he was able to write.”

5) Dr. Gerald C. Goeringer is Course Director and Associate Professor of Medical Embryology at the Department of Cell Biology, School of Medicine, Georgetown University, Washington, DC, USA. During the Eighth Saudi Medical Conference in Riyadh, Saudi Arabia, Professor Goeringer stated the following in the presentation of his research paper:

“In a relatively few aayahs (Qur’anic verses) is contained a rather comprehensive description of human development from the time of commingling of the gametes through organogenesis. No such distinct and complete record of human development, such as classification, terminology, and description, existed previously. In most, if not all, instances, this description antedates by many centuries the recording of the various stages of human embryonic and fetal development recorded in the traditional scientific literature.”

6) Dr. Yoshihide Kozai is Professor Emeritus at Tokyo University, Hongo, Tokyo, Japan, and was the Director of the National Astronomical Observatory, Mitaka, Tokyo, Japan. He said:

“I am very much impressed by finding true astronomical facts in [the] Qur’an, and for us the modern astronomers have been studying very small pieces of the universe. We’ve concentrated our efforts for understanding of [a] very small part. Because by using telescopes, we can see only very few parts [of] the sky without thinking [about the] whole universe. So, by reading [the]Qur’an and by answering to the questions, I think I can find my future way for investigation of the universe.”

7) Professor Tejatat Tejasen is the Chairman of the Department of Anatomy at Chiang Mai University, Chiang Mai, Thailand. Previously, he was the Dean of the Faculty of Medicine at the same university. During the Eighth Saudi Medical Conference in Riyadh, Saudi Arabia, Professor Tejasen stood up and said:

“During the last three years, I became interested in the Qur’an . . . . From my study and what I have learned from this conference, I believe that everything that has been recorded in the Qur’an fourteen hundred years ago must be the truth, that can be proved by the scientific means. Since the Prophet Muhammad could neither read nor write, Muhammad must be a messenger who relayed this truth, which was revealed to him as an enlightenment by the one who is eligible [as the] creator. This creator must be God. Therefore, I think this is the time to say La ilaha illa Allah, there is no god to worship except Allah (God), Muhammadur rasoolu Allah, Muhammad is Messenger (Prophet) of Allah (God). Lastly, I must congratulate for the excellent and highly successful arrangement for this conference . . . . I have gained not only from the scientific point of view and religious point of view but also the great chance of meeting many well-known scientists and making many new friends among the participants. The most precious thing of all that I have gained by coming to this place is La ilaha illa Allah, Muhammadur rasoolu Allah, and to have become a Muslim.”

Source: A Brief Illustrated Guide To Understanding Islam 2nd edition, I. A. Ibrahim, https://www.islam-guide.com/

The Qur’an on Clouds

Scientists have studied cloud types and have realized that rain clouds are formed and shaped according to definite systems and certain steps connected with certain types of wind and clouds.
One kind of rain cloud is the cumulonimbus cloud. Meteorologists have studied how cumulonimbus clouds are formed and how they produce rain, hail, and lightning.


They have found that cumulonimbus clouds go through the following steps to produce rain:

1) The clouds are pushed by the wind: Cumulonimbus clouds begin to form when wind pushes some small pieces of clouds (cumulus clouds) to an area where these clouds converge (see
figure 17).

Figure 17

2) Joining: Then the small clouds join together forming a larger cloud (see figure 18).

Figure 18

3) Stacking: When the small clouds join together, updrafts within the larger cloud increase. The updrafts near the center of the cloud are stronger than those near the edges. These updrafts cause the cloud body to grow vertically, so the cloud is stacked up. This vertical growth causes the cloud body to stretch into cooler regions of the atmosphere, where drops of water and hail formulate and begin to grow larger and larger. When these drops of water and hail become too heavy for the updrafts to support them, they begin to fall from the cloud as rain, hail, etc

God has said in the Qur’an:

“Have you not seen how God makes the clouds move gently, then joins them together, then makes them into a stack, and then you see the rain come out of it…. “(Qur’an, 24:43)

Meteorologists have only recently come to know these details of cloud formation, structure, and function by using advanced equipment like planes, satellites, computers, balloons, and other equipment, to study wind and its direction, to measure humidity and its variations, and to determine the levels and variations of atmospheric pressure.

The preceding verse, after mentioning clouds and rain, speaks about hail and lightning:

“….And He sends down hail from mountains (clouds) in the sky, and He strikes with it whomever He wills, and turns it from whomever He wills. The vivid flash of its lightning nearly blinds the sight.” (Qur’an, 24:43)

Meteorologists have found that these cumulonimbus clouds, that shower hail, reach a height of 25,000 to 30,000 ft (4.7 to 5.7 miles), like mountains, as the Qur’an said: “…And He sends down hail from mountains (clouds) in the sky…” (see figure 21).

Figure 21

This verse may raise a question. Why does the verse say “its lightning” in a reference to the hail? Does this mean that hail is the major factor in producing lightning? Let us see what the book entitled Meteorology Today says about this. It says that a cloud becomes electrified as hail falls through a region in the cloud of supercooled droplets and ice crystals. As liquid droplets collide with a hailstone, they freeze on contact and release latent heat. This keeps the surface of the hailstone warmer than that of the
surrounding ice crystals. When the hailstone comes in contact with an ice crystal, an important phenomenon occurs: electrons flow from the colder object toward the warmer object. Hence, the
hailstone becomes negatively charged. The same effect occurs when supercooled droplets come in contact with a hailstone and tiny splinters of positively charged ice break off. These lighter positively
charged particles are then carried to the upper part of the cloud by updrafts. The hail, left with a negative charge, falls towards the bottom of the cloud, thus the lower part of the cloud becomes
negatively charged. These negative charges are then discharged as lightning. We conclude from this
that hail is the major factor in producing lightning.

The Qur’an on Deep Seas and Internal Waves

God has said in the Qur’an:

“Or (the unbelievers’ state) is like the darkness in a deep sea. It is covered by waves, above which are waves, above which are clouds. Darknesses, one above another. If a man stretches out his hand, he cannot see it…. “(Qur’an, 24:40)

This verse mentions the darkness found in deep seas and oceans, where if a man stretches out his hand, he cannot see it. The darkness in deep seas and oceans is found around a depth of 200 meters and below. At this depth, there is almost no light (see figure 15). Below a depth of 1000 meters there is no light at all.

Figure 15

Human beings are not able to dive more than forty meters without the aid of submarines or special equipment. Human beings cannot survive unaided in the deep dark part of the oceans, such as at a depth of 200 meters.

Scientists have recently discovered this darkness by means of special equipment and submarines that have enabled them to dive into the depths of the oceans.

We can also understand from the following sentences in the previous verse, “…in a deep sea. It is covered by waves, above which are waves, above which are clouds….” that the deep waters of seas and oceans are covered by waves, and above these waves are other waves. It is clear that the second set of waves are the surface waves that we see, because the verse mentions that above the second waves there are clouds. But what about the first
waves? Scientists have recently discovered that there are internal waves which “occur on density interfaces between layers of different densities.” (see figure 16). The internal waves cover the deep waters of seas and oceans because the deep waters have a higher density than the waters above them. Internal waves act like surface waves. They can also break, just like surface waves. Internal waves cannot be seen by the human eye, but they can be
detected by studying temperature or salinity changes at a given location.

Figure 16

Source: A Brief Illustrated Guide to Understanding Islam, p 20-22

The Qur’an on Seas and Rivers

Modern Science has discovered that in the places where two different seas meet, there is a barrier between them. This barrier divides the two seas so that each sea has its own temperature, salinity, and density. For example, Mediterranean sea water is warm, saline, and less dense, compared to Atlantic ocean water. When Mediterranean sea water enters the Atlantic over the Gibraltar sill, it moves several hundred kilometers into the Atlantic at a depth of about 1000 meters with its own warm, saline, and less dense characteristics. The Mediterranean water stabilizes at this depth.

Although there are large waves, strong currents, and tides in these seas, they do not mix or transgress this barrier.
The Holy Qur’an mentioned that there is a barrier between two seas that meet and that they do not transgress. God has said:

“He has set free the two seas meeting together. There is a barrier between them. They do not transgress.” (Qur’an, 55:19-20)

But when the Qur’an speaks about the divider between fresh and salt water, it mentions the existence of “a forbidding partition” with the barrier. God has said in the Qur’an:

“He is the one who has set free the two kinds of water, one sweet and palatable, and the other salty and bitter. And He has made between them a barrier and a forbidding partition.” (Qur’an, 25:53)

One may ask, why did the Qur’an mention the partition when speaking about the divider between fresh and salt water, but did not mention it when speaking about the divider between the two seas?

Modern science has discovered that in estuaries, where fresh (sweet) and salt water meet, the situation is somewhat different from what is found in places where two seas meet. It has been discovered that what distinguishes fresh water from salt water in estuaries is a “pycnocline zone with a marked density discontinuity
separating the two layers.” This partition (zone of separation) has a different salinity from the fresh water and from the salt water. (see figure 14)

Figure 14

This information has been discovered only recently, using advanced equipment to measure temperature, salinity, density, oxygen dissolubility, etc. The human eye cannot see the difference between the two seas that meet, rather the two seas appear to us as one homogeneous sea. Likewise, the human eye cannot see the division of water in estuaries into the three kinds: fresh water, salt water, and the partition (zone of separation).

Source: A Brief Illustrated Guide to Understanding Islam p 17-19

The Qur’an on the Cerebrum

God has said in the Qur’an about one of the evil unbelievers who forbade the Prophet Muhammad (peace and blessings of Allah be upon him) from praying at the Kaaba:

No! If he does not stop, We will take him by the naseyah (front of the head), a lying, sinful naseyah (front of the head)! (Qur’an, 96:15-16)

If we look into the skull at the front of the head, we will find the prefrontal area of the cerebrum (see figure 12).

Figure 12

What does physiology tell us about the function of this area? A book entitled Essentials of Anatomy & Physiology says about this area: “The motivation and the foresight to plan and initiate movements occur in the anterior portion of the frontal lobes, the prefrontal area. This is a region of association cortex…” Also the book says: “In relation to its involvement in motivation, the prefrontal area is also thought to be the functional center for aggression….”

So, this area of the cerebrum is responsible for planning, motivating, and initiating good and sinful behavior and is responsible for the telling of lies and the speaking of truth. Thus, it is proper to describe the front of the head as lying and sinful when someone lies or commits a sin, as the Qur’an has said: “…A lying, sinful naseyah (front of the head)!”

Scientists have only discovered these functions of the prefrontal area in the last sixty years, according to Professor Keith L. Moore.

Source: A Brief Illustrated Guide to Understanding Islam p 16-17

Scientific Miracles in the Holy Quran

The Qur’an is the literal word of God, which He revealed to His Prophet Muhammad (peace and blessings of Allah be upon him) through the Angel Gabriel. It was memorized by Muhammad (peace and blessings of Allah be upon him) , who then dictated it to his Companions. They, in turn, memorized it, wrote it down, and reviewed it with the Prophet Muhammad (peace and blessings of Allah be upon him) . Moreover, the Prophet Muhammad (peace and blessings of Allah be upon him) reviewed the Qur’an with the Angel Gabriel once each year and twice in the last year of his life. From the time the Qur’an was revealed, until this day, there has always been a huge number of Muslims who have memorized all of the Qur’an, letter by letter. Some of them have even been able to memorize all of the Qur’an by the age of ten.

Not one letter of the Qur’an has been changed over the centuries. The Qur’an, which was revealed fourteen centuries ago, mentioned facts only recently discovered or proven by scientists. This proves without doubt that the Qur’an must be the literal word of God, revealed by Him to the Prophet Muhammad (peace and blessings of Allah be upon him) , and that the Qur’an was not authored by Muhammad (peace and blessings of Allah be upon him) or by any other human being. This also proves that Muhammad (peace and blessings of Allah be upon him) is truly a prophet sent by God. It is beyond reason that anyone fourteen hundred years ago would have known these facts discovered or proven only recently with advanced equipment and sophisticated scientific methods.

Some examples follow (click to discover more details):

The Qur’an on Human Embryonic Development

The Qur’an on Mountains

The Qur’an on the Origin of the Universe

The Qur’an on the Cerebrum

The Qur’an on Seas and Rivers

The Qur’an on Deep Seas and Internal Waves

The Qur’an on Clouds

Scientists’ Comments on the Scientific Miracles in the Holy Qur’an

Source:

A Brief Illustrated Guide To Understanding Islam, 2nd Edition. I.A Ibrahim

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Prophet Muhammad (peace and blessings of Allah be upon him)

Contents:

  1. Who is Muhammad (peace and blessings of Allah be upon him)?
  2. Mission of Mercy
  3. Forgiveness
  4. Equality
  5. Tolerance
  6. Gentleness
  7. Humbleness
  8. The Ideal Husband
  9. The Ideal Example
  10. Comments from Non-Muslims

Who is Muhammad (peace and blessings of Allah be upon him)? 

Muslims believe that Prophet Muhammad (peace be upon him) was the final Prophet in the long chain of Prophets sent by Allah. All the Prophets were sent by Allah in order to call people to obey and worship Allah alone. Some of the other Prophets include Prophet Moses, Abraham, Adam, Jacob, Isaac, Solomon, David, Jesus (peace be upon them).

Just as Moses (peace be upon him) was sent with the Torah ( the original uncorrupted revelation sent to Moses) and Jesus (peace be upon him) was sent with the Gospel (the original, uncorrupted revelation – not the present day versions), Muslims believe that Muhammad (peace be upon him) was sent with the Quran to all of humanity.

The Prophet’s (peace be upon him) wife, Aisha (may Allah be pleased with her), was once asked to describe the Prophet (peace be upon him), and she replied that ‘his character was a reflection of the Quran’ (Muslim, 40), meaning he implemented the noble teachings of the Quran into his daily life.

Mission of Mercy

“And We (God) have not sent you (Muhammad) except as a mercy for mankind.” (Qur’an 21:107)

As well as calling people to pray, fast and give charity, the Prophet (peace be upon him) taught that one’s faith in God should also affect one’s treatment of others. He said: “The best of you are they who have the best character.”

Many sayings of the Prophet (peace be upon him) emphasize the relationship between belief and action, for example: “Whoever believes in Allah and the Last Day, should not hurt his neighbour, and whoever believes in Allah and the Last Day, should serve his guest generously, and whoever believes in Allah and the Last Day, should speak what is good or keep quiet.”

The final Messenger (peace be upon him) taught humans to show mercy and to respect each other: “He who does not show mercy to others, will not be shown mercy.”

Forgiveness 

“Let them forgive and overlook: do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful.” (Qur’an 24:22)

The Prophet (peace be upon him) was the most forgiving of all people and the kindest. If someone abused him, he would forgive him, and the harsher a person was, the more patient he would become. He was extremely lenient and forgiving, especially when he had the upper hand and the power to retaliate.

Muhammad (peace be upon him) was all for forgiveness and no amount of crime or aggression against him was too great to be forgiven by him. He was the best example of forgiveness and kindness, as mentioned in the following verse of the Qur’an: “Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from the ignorant.” (Al-Qur’an 7:199)

Equality 

“Indeed the most honoured of you in the sight of Allah is the most righteous of you.” (Qur’an 49:13)

In the following sayings of the Prophet (peace be upon him), he taught that all humans are equal in the sight of God:

“All humanity is from Adam and Adam is from clay. There is no superiority for an Arab over a non-Arab, nor for a black over a white; except through piety.”

“God does not judge you according to your appearance and your wealth, but He looks at your hearts and looks into your deeds.”

It is related that once a companion of the Prophet (peace be upon him) called another companion in an offensive way, “Son of a black woman!” The Prophet (peace be upon him), became angry and replied, “Do you condemn him because of the blackness of his mother? You still have within you traces of ignorance from the pre-Islamic period.”

Tolerance

“Good deeds and evil deeds are not equal. Repel evil with what is best, then he with whom you had enmity shall become as a loyal friend.” (Qur’an 41:34)

“You should not do evil to those who do evil to you, but you should deal with them with forgiveness and kindness.” This is how the final Messenger of God (peace be upon him) reacted to personal attacks and abuse.

Islamic sources include a number of instances where the Prophet (peace be upon him) had the opportunity to take revenge upon those who wronged him, but refrained from doing so.

He taught man to exercise patience in the face of adversity: “The strong is not the one who overcomes people by his strength, but the strong is the one who controls himself while in anger.”

Practising patience and tolerance does not mean that a Muslim should be a passivist and not defend himself in case of attack. Prophet Mohammad (peace be upon him) stated that, “Do not wish to meet the enemy, but when you meet (face) the enemy, be patient (i.e. stand firm when facing the enemy).”

Gentleness

“By the grace of Allah, you are gentle towards the people; if you had been harsh and hard-hearted, they would have dispersed from around you.” (Qur’an 3:159)

A companion who served Muhammad (peace be upon him) for ten years said that Muhammad (peace be upon him) was always gentle in his dealings with him. “When I did something, he never questioned my manner of doing it; and when I did not do something, he never questioned my failure to do it. He was the friendliest of all men.”

On one occasion, the wife of the Prophet (peace be upon him) reacted angrily after being insulted by a person.

The Prophet (peace be upon him) advised her: “Be gentle and calm, O ‘Aisha, as Allah likes gentleness in all affairs.”

He also said: “Show gentleness! For if gentleness is found in something, it beautifies it, and when it is taken out from anything, it makes it deficient.”

Humbleness

“And the servants of The Most Gracious (God) are those who walk on the earth in humbleness, and when the ignorant address them, they say: ‘Peace.’ ”Qur’an 25:63

The Prophet (peace be upon him) used to prevent people from standing up for him out of respect. He used to sit wherever there was a place available in an assembly and never sought a prominent or elevated place. He never wore anything to distinguish himself from his companions or appear in higher rank than them. He used to mix with the poor and the needy; he used to sit with the elderly and support the widows. People who did not know him could not tell him apart from the rest of the crowd.

Addressing his companions, he said: “Allah has revealed to me, that you must be humble. No one should boast over one another, and no one should oppress another.”

Such was his humbleness that he was fearful of being worshipped, a privilege only befitting God:

“Do not exceed bounds in praising me as the Christians do in praising Jesus, Son of Mary. I am only the Lord’s servant; then call me the Servant of Allah and His Messenger.”

The Ideal Husband

“And live with them (your spouses) in kindness.”Qur’an 4:19

The Prophet’s beloved wife, Aa’isha, said of her noble husband: “He used to repair his shoes, sew or mend his clothes and do what ordinary men did in their houses.”

Not only was he a devoted husband, he also encouraged his companions to follow his example: “The most perfect of the believers in faith are the best of them in morals. And the best among them are those who are best to their wives.”

The Ideal Example

“Indeed you (O Muhammad) are on an exalted standard of character.”Qur’an 68:4

What has preceded is only a glimpse of how Muhammad (peace be upon him) lived his life. The examples of kindness and mercy mentioned may come as a surprise to some people given the portrayal of Islam in the media and its constant misrepresentation.

It is important when trying to understand Islam that one goes directly to its sources: The Qur’an, and the sayings and actions of Prophet Muhammad (peace be upon him), and that anyone does not judge Islam based on the errant actions of a few Muslims.

Comments from Non-Muslims

Mahatma K Gandhi, a major political and spiritual leader of the Indian independence movement, remarked: “It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.”

George Bernard Shaw, the British playwright, declared: “The world is in dire need of a man with the mind of Muhammad; religious people in the Middle Ages, due to their ignorance and prejudice, had pictured him in a very dark way as they used to consider him the enemy of Christianity. But after looking into the story of this man I found it to be an amazing and a miraculous one, and I came to the conclusion that he was never an enemy of Christianity, and must be called instead the saviour of humanity. In my opinion, if he was to be given control over the world today, he would solve our problems and secure the peace and happiness which the world is longing for.”

Alphonse de Lamartine was a French writer, poet and politician.  This is what he said about Prophet Muhammad (peace be upon him) in his book “Histoire de la Turquie” (1854):

“As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?”

Source:

Islamic Pamphlets

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Belief in Allah

Muslims believe in Tawheed. ’Tawheed’ means believing in Allaah alone as God and Lord and attributing to Him alone all the attributes of Lordship and divinity.

Allah is the Most Powerful and Most Wise. He Created the heavens and the earth and all that is between them. Muslims believe that only He (Allah) deserves to be worshipped alone without any partner.

In the Quran, Allaah says (interpretation of the meaning):

1. “Say (O Muhammad): He is Allaah, (the) One [Ahad].

2. Allaah‑us‑Samad [Allaah — the Self‑Sufficient Master, Whom all creatures need, (He neither eats nor drinks)].

3. He begets not, nor was He begotten.

4. And there is none co‑equal or comparable unto Him”

[Quran 112:1-3]

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What is Islam?

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Muslims praying in Makkah facing the direction of the Ka’bah.

Islam is a monotheistic religion with over one billion followers all over the world. Islam means ‘submission to the will of Allah’. Muslims believe that the Quran is the word of God (Allah) and the Truth revealed to the final prophet Muhammed (peace and blessings of Allah be upon him). Islam governs every aspect of life and teaches man to adhere to righteous deeds while restraining from all evil.  Allah says in the Quran (interpretation of the meaning) :

“Alif Lam Ra. (This is) a Book which We have revealed to you (O Muhammad (peace and blessings of Allah be upon him)) in order that you might lead mankind out of darkness (of disbelief and polytheism) into light (of belief in the Oneness of Allah and Islamic Monotheism) by their Lord’s Leave to the Path of the All-Mighty, the Owner of all Praise. “ (Quran 14:1)

There is a misconception that Islam is a new religion which came into existence nearly 1400 years ago and that Prophet Muhammed (peace and blessings of Allah be upon him) was the founder of this religion. This is NOT the case as Islam has existed since man set foot on earth and Prophet Muhammed (peace and blessings of Allah be upon him) is not the founder of Islam, rather he is the last and final Messenger of God. Throughout ages, Allah has sent many Prophets and Messengers to people in order to invite them to the worship of Allah and Allah alone, to order them not to ascribe partners unto Him and bring them out of the darkness of polytheism into the light of Monotheism. Allah says in the Quran:

“And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): ‘Worship Allah (Alone), and avoid (or keep away from) Taghut (all false deities i.e. do not worship Taghut besides Allah).’ Then of them were some whom Allah guided, and of them were some upon whom the straying was justified. So travel through the land and see what was the end of those who denied (the truth) .” (Quran 16:36)

All the previous revelations were sent for a particular group of people and was supposed to be followed till a particular time period. However the last and final revelation is the Quran, revealed to the last messenger Prophet Muhammed (peace and blessings of Allah be upon him) for the whole of mankind. Allah says:

Say: “O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He that giveth both life and death. So believe in Allah and His Messenger, the unlettered Prophet, who believed in Allah and His words: follow him that (so) ye may be guided.”  (Quran 7:158)

So the aim of sending these Prophets and Messengers to men and jinn was only that they should worship Allah Alone, as Allah says:

“I have only created jinns and men, that they may serve Me.”  (Quran 51:56)

And to worship Allah means to obey Him and to do all He has ordained and to fear Him by abstaining from all that He has forbidden. This present realm of existence contains trials and tests for each individual. However after death, the final destination for all is either Paradise or Hell.  As Allah says:

“But those who have faith and work righteousness, they are Companions of the Garden therein shall they abide (for ever)” (Quran 2:82)

“And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Surah like thereunto; and call your witnesses or helpers (if there are any) besides Allah, if your (doubts) are true. But if ye cannot and of a surety ye cannot then fear the Fire whose fuel is Men and Stones, which is prepared for those who reject Faith.” (Quran 2: 23-24)