October 12, 2021

The Qur’an on Clouds

Scientists have studied cloud types and have realized that rain clouds are formed and shaped according to definite systems and certain steps connected with certain types of wind and clouds.
One kind of rain cloud is the cumulonimbus cloud. Meteorologists have studied how cumulonimbus clouds are formed and how they produce rain, hail, and lightning.

They have found that cumulonimbus clouds go through the following steps to produce rain:

1) The clouds are pushed by the wind: Cumulonimbus clouds begin to form when wind pushes some small pieces of clouds (cumulus clouds) to an area where these clouds converge (see
figure 17).

2) Joining: Then the small clouds join together forming a larger cloud (see figure 18).

3) Stacking: When the small clouds join together, updrafts within the larger cloud increase. The updrafts near the center of the cloud are stronger than those near the edges. These updrafts cause the cloud body to grow vertically, so the cloud is stacked up. This vertical growth causes the cloud body to stretch into cooler regions of the atmosphere, where drops of water and hail formulate and begin to grow larger and larger. When these drops of water and hail become too heavy for the updrafts to support them, they begin to fall from the cloud as rain, hail, etc

God has said in the Qur’an:

“Have you not seen how God makes the clouds move gently, then joins them together, then makes them into a stack, and then you see the rain come out of it…. “(Qur’an, 24:43)

Meteorologists have only recently come to know these details of cloud formation, structure, and function by using advanced equipment like planes, satellites, computers, balloons, and other equipment, to study wind and its direction, to measure humidity and its variations, and to determine the levels and variations of atmospheric pressure.

The preceding verse, after mentioning clouds and rain, speaks about hail and lightning:

“….And He sends down hail from mountains (clouds) in the sky, and He strikes with it whomever He wills, and turns it from whomever He wills. The vivid flash of its lightning nearly blinds the sight.” (Qur’an, 24:43)

Meteorologists have found that these cumulonimbus clouds, that shower hail, reach a height of 25,000 to 30,000 ft (4.7 to 5.7 miles), like mountains, as the Qur’an said: “…And He sends down hail from mountains (clouds) in the sky…” (see figure 21).

This verse may raise a question. Why does the verse say “its lightning” in a reference to the hail? Does this mean that hail is the major factor in producing lightning? Let us see what the book entitled Meteorology Today says about this. It says that a cloud becomes electrified as hail falls through a region in the cloud of supercooled droplets and ice crystals. As liquid droplets collide with a hailstone, they freeze on contact and release latent heat. This keeps the surface of the hailstone warmer than that of the
surrounding ice crystals. When the hailstone comes in contact with an ice crystal, an important phenomenon occurs: electrons flow from the colder object toward the warmer object. Hence, the
hailstone becomes negatively charged. The same effect occurs when supercooled droplets come in contact with a hailstone and tiny splinters of positively charged ice break off. These lighter positively
charged particles are then carried to the upper part of the cloud by updrafts. The hail, left with a negative charge, falls towards the bottom of the cloud, thus the lower part of the cloud becomes
negatively charged. These negative charges are then discharged as lightning. We conclude from this
that hail is the major factor in producing lightning.

July 1, 2021

The Qur’an on Deep Seas and Internal Waves

God has said in the Qur’an:

“Or (the unbelievers’ state) is like the darkness in a deep sea. It is covered by waves, above which are waves, above which are clouds. Darknesses, one above another. If a man stretches out his hand, he cannot see it…. “(Qur’an, 24:40)

This verse mentions the darkness found in deep seas and oceans, where if a man stretches out his hand, he cannot see it. The darkness in deep seas and oceans is found around a depth of 200 meters and below. At this depth, there is almost no light (see figure 15). Below a depth of 1000 meters there is no light at all.

Human beings are not able to dive more than forty meters without the aid of submarines or special equipment. Human beings cannot survive unaided in the deep dark part of the oceans, such as at a depth of 200 meters.

Scientists have recently discovered this darkness by means of special equipment and submarines that have enabled them to dive into the depths of the oceans.

We can also understand from the following sentences in the previous verse, “…in a deep sea. It is covered by waves, above which are waves, above which are clouds….” that the deep waters of seas and oceans are covered by waves, and above these waves are other waves. It is clear that the second set of waves are the surface waves that we see, because the verse mentions that above the second waves there are clouds. But what about the first
waves? Scientists have recently discovered that there are internal waves which “occur on density interfaces between layers of different densities.” (see figure 16). The internal waves cover the deep waters of seas and oceans because the deep waters have a higher density than the waters above them. Internal waves act like surface waves. They can also break, just like surface waves. Internal waves cannot be seen by the human eye, but they can be
detected by studying temperature or salinity changes at a given location.

Source: A Brief Illustrated Guide to Understanding Islam, p 20-22

July 1, 2021July 1, 2021

The Qur’an on Seas and Rivers

Modern Science has discovered that in the places where two different seas meet, there is a barrier between them. This barrier divides the two seas so that each sea has its own temperature, salinity, and density. For example, Mediterranean sea water is warm, saline, and less dense, compared to Atlantic ocean water. When Mediterranean sea water enters the Atlantic over the Gibraltar sill, it moves several hundred kilometers into the Atlantic at a depth of about 1000 meters with its own warm, saline, and less dense characteristics. The Mediterranean water stabilizes at this depth.

Although there are large waves, strong currents, and tides in these seas, they do not mix or transgress this barrier.
The Holy Qur’an mentioned that there is a barrier between two seas that meet and that they do not transgress. God has said:

“He has set free the two seas meeting together. There is a barrier between them. They do not transgress.” (Qur’an, 55:19-20)

But when the Qur’an speaks about the divider between fresh and salt water, it mentions the existence of “a forbidding partition” with the barrier. God has said in the Qur’an:

“He is the one who has set free the two kinds of water, one sweet and palatable, and the other salty and bitter. And He has made between them a barrier and a forbidding partition.” (Qur’an, 25:53)

One may ask, why did the Qur’an mention the partition when speaking about the divider between fresh and salt water, but did not mention it when speaking about the divider between the two seas?

Modern science has discovered that in estuaries, where fresh (sweet) and salt water meet, the situation is somewhat different from what is found in places where two seas meet. It has been discovered that what distinguishes fresh water from salt water in estuaries is a “pycnocline zone with a marked density discontinuity
separating the two layers.” This partition (zone of separation) has a different salinity from the fresh water and from the salt water. (see figure 14)

This information has been discovered only recently, using advanced equipment to measure temperature, salinity, density, oxygen dissolubility, etc. The human eye cannot see the difference between the two seas that meet, rather the two seas appear to us as one homogeneous sea. Likewise, the human eye cannot see the division of water in estuaries into the three kinds: fresh water, salt water, and the partition (zone of separation).

Source: A Brief Illustrated Guide to Understanding Islam p 17-19

July 1, 2021July 1, 2021

The Qur’an on the Cerebrum

God has said in the Qur’an about one of the evil unbelievers who forbade the Prophet Muhammad (peace and blessings of Allah be upon him) from praying at the Kaaba:

No! If he does not stop, We will take him by the naseyah (front of the head), a lying, sinful naseyah (front of the head)! (Qur’an, 96:15-16)

If we look into the skull at the front of the head, we will find the prefrontal area of the cerebrum (see figure 12).

What does physiology tell us about the function of this area? A book entitled Essentials of Anatomy & Physiology says about this area: “The motivation and the foresight to plan and initiate movements occur in the anterior portion of the frontal lobes, the prefrontal area. This is a region of association cortex…” Also the book says: “In relation to its involvement in motivation, the prefrontal area is also thought to be the functional center for aggression….”

So, this area of the cerebrum is responsible for planning, motivating, and initiating good and sinful behavior and is responsible for the telling of lies and the speaking of truth. Thus, it is proper to describe the front of the head as lying and sinful when someone lies or commits a sin, as the Qur’an has said: “…A lying, sinful naseyah (front of the head)!”

Scientists have only discovered these functions of the prefrontal area in the last sixty years, according to Professor Keith L. Moore.

Source: A Brief Illustrated Guide to Understanding Islam p 16-17

December 16, 2020December 16, 2020

The Qur’an on the Origin of the Universe

The science of modern cosmology, observational and theoretical, clearly indicates that, at one point in time, the whole universe was nothing but a cloud of ‘smoke’ (i.e. an opaque highly denseand hot gaseous composition).1 This is one of the undisputed principles of standard modern cosmology. Scientists now can observe new stars forming out of the remnants of that ‘smoke’ (see figures 10 and 11).

The illuminating stars we see at night were, just as was the whole universe, in that ‘smoke’ material. God has said in the Qur’an:

“Then He turned to the heaven when it was smoke… ” (Qur’an, 41:11)

Because the earth and the heavens above (the sun, the moon, stars, planets, galaxies, etc.) have been formed from this same ‘smoke,’ we conclude that the earth and the heavens were one connected entity. Then out of this homogeneous ‘smoke,’ they formed and separated from each other. God has said in the Qur’an:

“Have not those who disbelieved known that the heavens and the earth were one connected entity, then We separated them?…” (Qur’an, 21:30)

Dr. Alfred Kroner is one of the world’s renowned geologists. He is Professor of Geology and the Chairman of the Department of Geology at the Institute of Geosciences, Johannes Gutenberg University, Mainz, Germany.

He said: “Thinking where Muhammad (peace be upon him) came from . . . I think it is almost impossible that he could have known about things like the common origin of the universe, because scientists have only found out within the last few years, with very complicated and advanced technological methods, that this is the case.” Also he said: “Somebody who did not know something about nuclear physics fourteen hundred years ago could not, I think, be in a position to find out from his own mind, for instance, that the earth and the heavens had the same origin.”

Source: A Brief Illustrated Guide To Understanding Islam p 14-16

October 5, 2020October 5, 2020

Quran on Mountains

A book entitled Earth is a basic reference textbook in many universities around the world. One of its two authors is Professor Emeritus Frank Press. He was the Science Advisor to former US President Jimmy Carter, and for 12 years was the President of the National Academy of Sciences, Washington, DC. His book says that mountains have underlying roots. These roots are deeply embedded in the ground, thus, mountains have a shape like a peg (see figures 7, 8, and 9).

This is how the Qur’an has described mountains. God has said in the Qur’an:

“Have We not made the earth as a bed, and the mountains as pegs?” (Qur’an, 78:6-7)

Modern earth sciences have proven that mountains have deep roots under the surface of the ground (see figure 9) and that these roots can reach several times their elevations above the surface of the ground. So the most suitable word to describe mountains on the basis of this information is the word ‘peg,’ since most of a properly set peg is hidden under the surface of the ground. The history of science tells us that the theory of mountains having deep roots was introduced only in 1865 by the Astronomer Royal, Sir George Airy.

Mountains also play an important role in stabilizing the crust of the earth. They hinder the shaking of the earth. God has said in the Qur’an:

“And He has set firm mountains in the earth so that it would not shake with you…”

(Qur’an, 16:15)

Likewise, the modern theory of plate tectonics holds that mountains work as stabilizers for the earth. This knowledge about the role of mountains as stabilizers for the earth has just begun to be understood in the framework of plate tectonics since the late 1960’s.

Could anyone during the time of Prophet Muhammad (peace and blessings of Allah be upon him) have known of the true shape of mountains?

Could anyone imagine that the solid massive mountain which he sees before him actually extends deep into the earth and has a root, as scientists affirm? Modern geology has confirmed the truth of the Qur’anic verses.

Source: A Brief Illustrated Guide To Understanding Islam p 11-13

March 4, 2020March 4, 2020

The Qur’an on Human Embryonic Development

In the Holy Qur’an, God speaks about the stages of man’s embryonic development:

“We created man from an extract of clay. Then We made him as a drop in a place of settlement, firmly fixed. Then We made the drop into an alaqah (leech, suspended thing, and blood clot), then We made the alaqah into a mudghah (chewed substance…”

(Qur’an 23:12-14)

Literally, the Arabic word alaqah has three meanings: (1) leech, (2) suspended thing, and (3) blood clot.

In comparing a leech to an embryo in the alaqah stage, we find similarity between the two, as we can see in figure 1. Also, the embryo at this stage obtains nourishment from the blood of the mother, similar to the leech, which feeds on the blood of others. The second meaning of the word alaqah is “suspended thing.” This is what we can see in figures 2 and 3, the suspension of the embryo, during the alaqah stage, in the womb of the mother.

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The third meaning of the word alaqah is “blood clot.” We find that the external appearance of the embryo and its sacs during the alaqah stage is similar to that of a blood clot. This is due to the presence of relatively large amounts of blood present in the embryo during this stage (see figure 4). Also during this stage, the blood in the embryo does not circulate until the end of the third week. Thus, the embryo at this stage is like a clot of blood.

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So the three meanings of the word alaqah correspond accurately to the descriptions of the embryo at the alaqah stage. The next stage mentioned in the verse is the mudghah stage.

The Arabic word mudghah means “chewed substance.” If one were to take a piece of gum and chew it in his or her mouth and then compare it with an embryo at the mudghah stage, we would conclude that the embryo at the mudghah stage is similar in appearance to a chewed substance. This is because of the somites at the back of the embryo that “somewhat resemble teethmarks in a chewed substance.” (see figures 5 and 6).

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How could Prophet Muhammad (peace and blessings of Allah be upon him) have possibly known all this about fourteen hundred years ago, when scientists have only recently discovered this using advanced equipment and powerful microscopes which did not exist at that time? Hamm and Leeuwenhoek were the first scientists to observe human sperm cells (spermatozoa) using an improved microscope in 1677 (more than 1000 years after Prophet Muhammad (peace and blessings of Allah be upon him)). They mistakenly thought that the sperm cell contained a miniature preformed human being that grew when it was deposited in the female genital tract.

Professor Emeritus Keith L. Moore was one of the world’s most prominent scientists in the fields of anatomy and embryology and is the author of the book entitled The Developing Human, which has been translated into eight languages. This book is a scientific reference work and was chosen by a special committee in the United States as the best book authored by one person. Dr. Keith Moore is Professor Emeritus of Anatomy and Cell Biology at the University of Toronto, Toronto, Canada. There, he was Associate Dean of Basic Sciences at the Faculty of Medicine and for 8 years was the Chairman of the Department of Anatomy. In 1984, he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian Association of Anatomists. He has directed many international associations, such as the Canadian and American Association of Anatomists and the Council of the Union of Biological Sciences.

In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Professor Moore said: “It has been a great pleasure for me to help clarify statements in the Qur’an about human development. It is clear to me that these statements must have come to Muhammad (peace and blessings of Allah be upon him) from God, because almost all of this knowledge was not discovered until many centuries later. This proves to me that Muhammad (peace and blessings of Allah be upon him) must have been a messenger of God.”

Consequently, Professor Moore was asked the following question: “Does this mean that you believe that the Qur’an is the word of God?” He replied: “I find no difficulty in accepting this.”

During one conference, Professor Moore stated: “….Because the staging of human embryos is complex, owing to the continuous process of change during development, it is proposed that a new system of classification could be developed using the terms mentioned in the Qur’an and Sunnah (what Muhammad (peace and blessings of Allah be upon him) said, did, or approved of). The proposed system is simple, comprehensive, and conforms with present embryological knowledge. The intensive studies of the Qur’an and hadeeth (reliably transmitted reports by Prophet Muhammad’s (peace and blessings of Allah be upon him) companions of what he said, did, or approved of) in the last four years have revealed a system for classifying human embryos that is amazing since it was recorded in the seventh century A.D. Although Aristotle, the founder of the science of embryology, realized that chick embryos developed in stages from his studies of hen’s eggs in the fourth century B.C., he did not give any details about these stages. As far as it is known from the history of embryology, little was known about the staging and classification of human embryos until the twentieth century. For this reason, the descriptions of the human embryo in the Qur’an cannot be based on scientific knowledge in the seventh century. The only reasonable conclusion is: these descriptions were revealed to Prophet Muhammad (peace and blessings of Allah be upon him) from God. He could not have known such details because he was an illiterate man with absolutely no scientific training.”

December 15, 2019December 1, 2021

Scientific Miracles in the Holy Quran

The Qur’an is the literal word of God, which He revealed to His Prophet Muhammad (peace and blessings of Allah be upon him) through the Angel Gabriel. It was memorized by Muhammad (peace and blessings of Allah be upon him) , who then dictated it to his Companions. They, in turn, memorized it, wrote it down, and reviewed it with the Prophet Muhammad (peace and blessings of Allah be upon him) . Moreover, the Prophet Muhammad (peace and blessings of Allah be upon him) reviewed the Qur’an with the Angel Gabriel once each year and twice in the last year of his life. From the time the Qur’an was revealed, until this day, there has always been a huge number of Muslims who have memorized all of the Qur’an, letter by letter. Some of them have even been able to memorize all of the Qur’an by the age of ten.

Not one letter of the Qur’an has been changed over the centuries. The Qur’an, which was revealed fourteen centuries ago, mentioned facts only recently discovered or proven by scientists. This proves without doubt that the Qur’an must be the literal word of God, revealed by Him to the Prophet Muhammad (peace and blessings of Allah be upon him) , and that the Qur’an was not authored by Muhammad (peace and blessings of Allah be upon him) or by any other human being. This also proves that Muhammad (peace and blessings of Allah be upon him) is truly a prophet sent by God. It is beyond reason that anyone fourteen hundred years ago would have known these facts discovered or proven only recently with advanced equipment and sophisticated scientific methods.

Some examples follow (click to discover more details):

The Qur’an on Human Embryonic Development

The Qur’an on Mountains

The Qur’an on the Origin of the Universe

The Qur’an on the Cerebrum

The Qur’an on Seas and Rivers

The Qur’an on Deep Seas and Internal Waves

The Qur’an on Clouds

Scientists’ Comments on the Scientific Miracles in the Holy Qur’an

Source:

A Brief Illustrated Guide To Understanding Islam, 2nd Edition. I.A Ibrahim

July 17, 2018December 15, 2019Leave a comment

What is the Quran?

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The Word of God

The Qur’an is the literal word of God, The Almighty (Allah in Arabic), revealed to Prophet Muhammad (peace be upon him) through the Angel Gabriel.

“The revelation of The Book is from Allah, the Mighty, the Wise.”

Qur’an 39:1

Guidance for Mankind

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185. It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss.

The Final Revelation

The Qur’an is the last scripture revealed by Almighty Allah (God), confirming what little truth remains in parts of previous scriptures and refuting and correcting fabrications and additions which have crept into current day versions of such scriptures.

“O you who have been given the Scripture! Believe in what We have revealed confirming what is (already) with you…”Qur’an 4:47

How was the Qur’an Revealed?

The Qur’an was revealed to Muhammad (peace be upon him) and exists only in the language in which it was revealed – Arabic. However, the translation of the meaning of the Qur’an is available in many languages. The Qur’an was not sent down as a complete book in one revelation; rather, the revelation spanned over a period of 23 years. For this reason, it is essential to know in what circumstances the verses were revealed, in order to have a proper understanding of the Qur’an; otherwise, its teachings could be misunderstood.

How do I know that it is from God?

Preservation

Verses from the Quran

The Qur’an is the only religious sacred text that has been in circulation for a lengthy period, and yet remains as pure as the day it was revealed. Nothing has been added, removed or modified from it, since its revelation over 1400 years ago.

“We have, without doubt, sent down the Message; and We will certainly guard it (from corruption).” Qur’an 15:09

Not only has the Qur’an been preserved in written form, but also in the hearts of men, children and women. Today, millions of people have memorized the Qur’an from cover to cover.

Scientific Miracles

The Qur’an does not contradict modern science but rather, supports it. One of the most remarkable aspects about the Qur’an is that it contains many verses which accurately describe natural phenomenon in various fields such as embryology, meteorology, astronomy, geology and oceanography. Scientists have found its descriptions incredibly accurate for a book dating back to the 7th century

“We shall show them Our Signs in the Universe and within their own selves, until it becomes clear to them that this is the Truth.” Qur’an 41:53

In fact, many of the scientific miracles mentioned in the Qur’an have been discovered only recently, through the modern advancement of technological equipment. Consider the following:

The Qur’an gives a detailed description of the development of the human embryo. These details were unknown to the scientific community until recent times.
The Qur’an states that the astronomical objects (stars, planets, moons etc…) were all formed from clouds of dust. Previously unknown, this fact has now become an undisputed principle of modern cosmology.
Modern science has discovered the existence of barriers that allow two seas to meet yet maintain their own temperature, density and salinity.

These signs of God were clearly stated in the Qur’an more than 1400 years ago.

Uniqueness

Ever since its revelation, no person has been able to produce a single chapter like that of the Qur’an in its beauty, eloquence, splendour, wisdom, prophecies, and other perfect attributes.

“And if you are in doubt as to that which We have revealed to Our servant, then produce a chapter like it and call on your witnesses besides Allah if you are truthful.”

Qur’an 2:23

The people that rejected Prophet Muhammad (peace be upon him) failed this challenge, even though they were extremely eloquent in the language of the Qur’an. This challenge remains unanswered to this very day.

No Contradictions

When people write, they are bound to make mistakes such as spelling and grammar, contradictory statements, incorrect facts, omission of information, and other various errors.

“Had it been from other than Allah, they would surely, have found in it (the Qur’an) many contradictions.”

Qur’an 4:82

The Qur’an has no contradictions whatsoever – be it in scientific explanations of the water cycle, embryology, geology and cosmology; historical facts and events; or prophecies.

Not Authored by a Man

The Prophet Muhammad (peace be upon him) was known in history to be illiterate; he could not read nor write. He was not educated in any field that could account for neither the scientific and historical accuracy, nor the literary beauty of this magnificent Book. The precision of historical recounts of previous peoples and civilisations mentioned in the Qur’an is also too great to be authored by any man.

“And this Qur’an is not such as could ever be produced by other than Allah.”

Qur’an 10:37

Purpose of Revelation

To Believe in One True God

“And your god is One God. There is no god but He, the Most Gracious, the Most Merciful.”

Qur’an 2:163

The most important topic mentioned throughout the Qur’an is the belief in the One, True God. God informs us that He has no partner, no son, no equal, and that none has the right to be worshipped except Him alone. Nothing is comparable to God and none of His creation resembles Him. The Qur’an also rejects the notion of attributing human qualities and limitations to God.

To Reject All False Gods

“And worship Allah and associate none with Him.”

Qur’an 4:36

Since Allah alone is the only One worthy of worship, false deities and false gods must be rejected. The Qur’an also rejects the notion of attributing divine qualities to anyone or anything other than Allah.

To Narrate the Stories from the Past

The Qur’an contains many narratives with beneficial lessons, including the true stories of previous Prophets such as, Adam, Noah, Abraham, Jesus and Moses. Of these stories, Allah says,

“Indeed in their stories, there is a lesson for men of understanding.”

Qur’an 12:111

To Remind us of the Day of Judgement

This Noble Book reminds us that everyone will taste death and will be held accountable for all their actions and sayings:

“We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least…”

Qur’an 21:47

To Fulfil the Intended Way of Life

Importantly, the Qur’an teaches that the purpose of life is to worship God alone, and live one’s life according to the way of life prescribed by Him. In Islam, worship is a comprehensive term that includes all actions and sayings (whether private or public) that Allah loves and is pleased with. Therefore, by doing what Allah commands, a Muslim is worshipping God and fulfilling his purpose in life. The following are examples of worship from the Qur’an:

To pray:

“O you who believe! Bow down and prostrate yourselves and worship your Lord, that you may succeed.”

Qur’an 22:77

To give charity:

“…And spend, it is better for your souls; and whoever is saved from the greediness of his soul, these it is that are the successful.”

Qur’an 64:16

To be honest:

“Cover not Truth with falsehood, nor conceal the Truth when you know (what it is).” Qur’an 2:42

To be modest:

“Say to the believing men that they should lower their gaze and guard their modesty. And say to the believing women that they should lower their gaze and guard their modesty.”

Qur’an 24:30-31

To be thankful:

“And Allah has brought you forth from the wombs of your mothers– you did not know anything– and He gave you hearing and sight and hearts that you may give thanks.”

Qur’an 16:78

To be just:

“O you who believe! Stand firmly for justice, as witnesses to God, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor…”

Qur’an 4:135

To be patient:

“And be patient, for indeed, Allah does not allow to be lost the reward of those who do good.”

Qur’an 11:115

To do good:

“Allah has promised to those who believe and do good deeds (that) they shall have forgiveness and a mighty reward.”

Qur’an 5:9

Conclusion

In summary, the Qur’an teaches mankind how to worship the One True God, hence fulfilling their true purpose in life, and attaining success in both this world and the next.

“Verily, We have sent down to you (O Muhammad) the Book for mankind in truth. So whosoever accepts the guidance, it is only for his own self; and whosoever goes astray, he goes astray only for his own loss.” Qur’an 39:41

March 14, 2018March 4, 2020Leave a comment

Prophet Muhammad (peace and blessings of Allah be upon him)

Who is Muhammad (peace and blessings of Allah be upon him)?

Muslims believe that Prophet Muhammad (peace be upon him) was the final Prophet in the long chain of Prophets sent by Allah. All the Prophets were sent by Allah in order to call people to obey and worship Allah alone. Some of the other Prophets include Prophet Moses, Abraham, Adam, Jacob, Isaac, Solomon, David, Jesus (peace be upon them).

Just as Moses (peace be upon him) was sent with the Torah ( the original uncorrupted revelation sent to Moses) and Jesus (peace be upon him) was sent with the Gospel (the original, uncorrupted revelation – not the present day versions), Muslims believe that Muhammad (peace be upon him) was sent with the Quran to all of humanity.

The Prophet’s (peace be upon him) wife, Aisha (may Allah be pleased with her), was once asked to describe the Prophet (peace be upon him), and she replied that ‘his character was a reflection of the Quran’ (Muslim, 40), meaning he implemented the noble teachings of the Quran into his daily life.

Mission of Mercy

“And We (God) have not sent you (Muhammad) except as a mercy for mankind.” (Qur’an 21:107)

As well as calling people to pray, fast and give charity, the Prophet (peace be upon him) taught that one’s faith in God should also affect one’s treatment of others. He said: “The best of you are they who have the best character.”

Many sayings of the Prophet (peace be upon him) emphasize the relationship between belief and action, for example: “Whoever believes in Allah and the Last Day, should not hurt his neighbour, and whoever believes in Allah and the Last Day, should serve his guest generously, and whoever believes in Allah and the Last Day, should speak what is good or keep quiet.”

The final Messenger (peace be upon him) taught humans to show mercy and to respect each other: “He who does not show mercy to others, will not be shown mercy.”

Forgiveness

“Let them forgive and overlook: do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful.” (Qur’an 24:22)

The Prophet (peace be upon him) was the most forgiving of all people and the kindest. If someone abused him, he would forgive him, and the harsher a person was, the more patient he would become. He was extremely lenient and forgiving, especially when he had the upper hand and the power to retaliate.

Muhammad (peace be upon him) was all for forgiveness and no amount of crime or aggression against him was too great to be forgiven by him. He was the best example of forgiveness and kindness, as mentioned in the following verse of the Qur’an: “Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from the ignorant.” (Al-Qur’an 7:199)

Equality

“Indeed the most honoured of you in the sight of Allah is the most righteous of you.” (Qur’an 49:13)

In the following sayings of the Prophet (peace be upon him), he taught that all humans are equal in the sight of God:

“All humanity is from Adam and Adam is from clay. There is no superiority for an Arab over a non-Arab, nor for a black over a white; except through piety.”

“God does not judge you according to your appearance and your wealth, but He looks at your hearts and looks into your deeds.”

It is related that once a companion of the Prophet (peace be upon him) called another companion in an offensive way, “Son of a black woman!” The Prophet (peace be upon him), became angry and replied, “Do you condemn him because of the blackness of his mother? You still have within you traces of ignorance from the pre-Islamic period.”

Tolerance

“Good deeds and evil deeds are not equal. Repel evil with what is best, then he with whom you had enmity shall become as a loyal friend.” (Qur’an 41:34)

“You should not do evil to those who do evil to you, but you should deal with them with forgiveness and kindness.” This is how the final Messenger of God (peace be upon him) reacted to personal attacks and abuse.

Islamic sources include a number of instances where the Prophet (peace be upon him) had the opportunity to take revenge upon those who wronged him, but refrained from doing so.

He taught man to exercise patience in the face of adversity: “The strong is not the one who overcomes people by his strength, but the strong is the one who controls himself while in anger.”

Practising patience and tolerance does not mean that a Muslim should be a passivist and not defend himself in case of attack. Prophet Mohammad (peace be upon him) stated that, “Do not wish to meet the enemy, but when you meet (face) the enemy, be patient (i.e. stand firm when facing the enemy).”

Gentleness

“By the grace of Allah, you are gentle towards the people; if you had been harsh and hard-hearted, they would have dispersed from around you.” (Qur’an 3:159)

A companion who served Muhammad (peace be upon him) for ten years said that Muhammad (peace be upon him) was always gentle in his dealings with him. “When I did something, he never questioned my manner of doing it; and when I did not do something, he never questioned my failure to do it. He was the friendliest of all men.”

On one occasion, the wife of the Prophet (peace be upon him) reacted angrily after being insulted by a person.

The Prophet (peace be upon him) advised her: “Be gentle and calm, O ‘Aisha, as Allah likes gentleness in all affairs.”

He also said: “Show gentleness! For if gentleness is found in something, it beautifies it, and when it is taken out from anything, it makes it deficient.”

Humbleness

“And the servants of The Most Gracious (God) are those who walk on the earth in humbleness, and when the ignorant address them, they say: ‘Peace.’ ”Qur’an 25:63

The Prophet (peace be upon him) used to prevent people from standing up for him out of respect. He used to sit wherever there was a place available in an assembly and never sought a prominent or elevated place. He never wore anything to distinguish himself from his companions or appear in higher rank than them. He used to mix with the poor and the needy; he used to sit with the elderly and support the widows. People who did not know him could not tell him apart from the rest of the crowd.

Addressing his companions, he said: “Allah has revealed to me, that you must be humble. No one should boast over one another, and no one should oppress another.”

Such was his humbleness that he was fearful of being worshipped, a privilege only befitting God:

“Do not exceed bounds in praising me as the Christians do in praising Jesus, Son of Mary. I am only the Lord’s servant; then call me the Servant of Allah and His Messenger.”

The Ideal Husband

“And live with them (your spouses) in kindness.”Qur’an 4:19

The Prophet’s beloved wife, Aa’isha, said of her noble husband: “He used to repair his shoes, sew or mend his clothes and do what ordinary men did in their houses.”

Not only was he a devoted husband, he also encouraged his companions to follow his example: “The most perfect of the believers in faith are the best of them in morals. And the best among them are those who are best to their wives.”

The Ideal Example

“Indeed you (O Muhammad) are on an exalted standard of character.”Qur’an 68:4

What has preceded is only a glimpse of how Muhammad (peace be upon him) lived his life. The examples of kindness and mercy mentioned may come as a surprise to some people given the portrayal of Islam in the media and its constant misrepresentation.

It is important when trying to understand Islam that one goes directly to its sources: The Qur’an, and the sayings and actions of Prophet Muhammad (peace be upon him), and that anyone does not judge Islam based on the errant actions of a few Muslims.

Comments from Non-Muslims

Mahatma K Gandhi, a major political and spiritual leader of the Indian independence movement, remarked: “It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.”

George Bernard Shaw, the British playwright, declared: “The world is in dire need of a man with the mind of Muhammad; religious people in the Middle Ages, due to their ignorance and prejudice, had pictured him in a very dark way as they used to consider him the enemy of Christianity. But after looking into the story of this man I found it to be an amazing and a miraculous one, and I came to the conclusion that he was never an enemy of Christianity, and must be called instead the saviour of humanity. In my opinion, if he was to be given control over the world today, he would solve our problems and secure the peace and happiness which the world is longing for.”

Alphonse de Lamartine was a French writer, poet and politician. This is what he said about Prophet Muhammad (peace be upon him) in his book “Histoire de la Turquie” (1854):

“As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?”